Sunday, December 6, 2009

ON WANKING by an expert

What do they teach our children in school about masturbation?

I would be very interested to see a hand-out or video clip to see how this sensitive topic is actually contextualised in the classroom, I imagine it  would be something along these lines:

MESSAGE FROM THE JESTER TO THE KID'S ABOUT SELF GRATIFICATION:-
The act of masturbation is safe, harmless and extremely enjoyable. For men it is verging on necessary, though not all men masturbate - but if you don't you are going to shoot your load in your dreams. If you can remember these dreams you've got free virtual reality sex - you have a gift, I wouldn't risk upsetting this by wanking. What was I saying?

The act of masturbation is safe and it feels good. Very good. However, its easy availability means that it can become very addictive and eat into time when one might be engaged in more productive activities, if not taken in hand (no pun intended) by the individual.

It is predominantly amongst males that the use of pornography and erotic art is prevalent - they find that fixating upon a visual stimuli provides a locus for their fantasies and this heightens their satisfaction. Pornography can also be insidiously addictive - and like a drug it produces diminishing returns. The search for harder and harder material can lead an individual to uncover dormant 'fetishes' that may never have occurred to them, or that they might have preferred to have unearthed with a partner.

Regarding 'fetishes' - a lot of adults find a great deal of joy and intimacy in unusual sexual practices, though these are usually frowned on by religious authorities.  I personally feel that no consensual act between adults should be forbidden - for who are we to stand in the way of the sacred enactment of archetypal relationships?

Whatever your personal stance on 'perversion' it is a good idea to remember 'to be careful what you wish for' while masturbating, for one's latent desires can become all-consuming, and they are not readily tamed once aroused. Think - it would seem a shame if you met the boy/girl of your dreams, but were sexually incompatible because you had already discovered while wanking that what sexually aroused you was spanking and that they did not share this predilection.

In short: whatever you wish for while masturbating, it will become a prerequisite that the boy/girl of your dreams shares this fantasy, otherwise your sex life will seem lacking and you will be driven to look elsewhere. By extension the more outlandish your fantasies are the less potential partners you will have.

All I'm really saying is that while the act of masturbation is safe there are potential drawbacks in the long-term to wanton indulgence in onanism.

END OF MESSAGE///

I'm glad they're teaching this to the kids, I would have taken that on board, its sensible, rational and true. I probably wouldn't have modified my behaviour significantly, but at least I would have been making an informed decision.

MESSAGE FROM THE JESTER TO THE ADULTS ABOUT SELF GRATIFICATION:-
Masturbation makes you blind and turns you into a werewolf.

Friday, December 4, 2009

THAT WHICH IS BEYOND NAMES

REPLY TO A THREAD AT INDIGOSOCIETY.COM, TO SOMEONE WHO REPORTED SEEING A TRANSDIMENSIONAL PORTHOLE WHILE ON THE PSYCHEDELIC 'SALVIA DIVINORUM' -
I am a little jealous - according to Erowid Salvia simply doesn't work on a certain proportion of people, they call us 'salvia hardheads', & I think I may be one of them.
I was brought up in a mystery school who believe that Doris Lessing's Canopus in Argos archives are literally true, and these feature 'Stargates' similar to that which you describe.



Before I go any further please remember to treat all other-worldly ideas with a pinch of salt and a dose of humour - at least until our time has come, which we anticipate to be soon. Otherwise you are likely to become 'mentally unbalanced' - and in consequence you might also become what those contemporary three-brained beings of your favourite planet affectionately call 'sectioned'.
This is why I call myself The Jester - to encourage people to greet the unseen worlds with a lightness of heart and with laughter, as is appropriate.
Do you think the Hare Krishna are joking when they called one of their books 'Easy Journey to Other Planets?' Of course they are joking, and so am I. Am I joking? I AM. I AM always joking, for I AM The Jester - and THIS is The Cosmic Joke.
ET=ART (energy multiplied by time equals Being)
It is not uncommon to hear people refer to our planet as 'Spaceship Earth' - this is a metaphor in the sense that it is a set of words to describe something that is beyond names, it is literally true in the sense that The Earth flies through space and we ride upon it.
Further to this it has been suggested that Star Trek's 'Galactic Federation' might be an appropriate metaphor for 'that which is beyond names' by both the 'scientologists' (money grabbers) and those you call the 'Foundation For The Law of Time' - who, incidentally (like my mother's mystery school) incorrectly predicted 'the end of the world as we know it' (what they call 'The Reversal') in 2000.
It seems to me of note that I did not make this prevalent mistake when writing on this subject in fiction and in jest, twenty years ago in my teens. But having made this prediction without knowing about the Mayan prophesies and in an environment where the ending of time (see Krishnamurthi and Bohm's book of the same name for a sane and grounded investigation into what this means) was anticipated, but at a completely different time - it does make one wonder.
And - as my mother's mystery school were fond of saying - 'to wonder is to begin to understand'. I would add - 'to laugh is to begin to understand' - for it is only in the moment where a laugh occurs that we can truly entertain the friction of apparently contradictory ideas. It is a common trope in sci-fi that systems fail when fed contradictory facts, if we take ourSELVES too seriously, our robot heads end up pivotting like the girl in the exorcist, steam coming out of our created ears, our Steven Hawkings voice maniacally shrieking - DOES NOT COMPUTE DOES NOT COMPUTE.
HERMANN HESSE'S STEPPENWOLF
"We are in my Magic Theater," he said with a smile, "and if you wish at any time to learn the Tango or to be a general or to have a talk with Alexander the Great, it is always at your service. But I'm bound to say, Harry, you have disappointed me a little. You forgot yourself badly. You broke through the humor of my little theater and tried to make a mess of it, stabbing with knives and spattering our pretty picture-world with the mud of reality. That was not pretty of you.
Another appropriate metaphor is that of trying to run two operating systems simultaneously, with all the potential system conflicts and crashes this can entail. I do not have the audacity to categorically state "I for One was right where so Many were wrong" - but I do think it is worth it to temporarily 'suspend disbelief', for when the download is complete it does appear to make hermetic sense. There is no point 'believing' anything - we have been doing this for thousands of years, and where has this got us? This is what I think, not what I believe. No-one can challenge the fact that this is what we are in the process of thinking, the process of contemplating - it is exciting, but it is not necessary to get over-excited about it. After the dialectic has reached tipping point I think it will be the norm that what I have begun to describe here will be part of what is considered the consensus view of reality; and that this will be corroborated by breakthroughs in the understanding and observation of how quantum particles relate to consciousness.
I am trying not to spoon-feed anyone my set of names and metaphors to describe 'that which is beyond names'. It easy to set up a religion, that is the old way, it is harder to 'remember yourself' [Gurdjieff]. I am not religious in your sense of the word - that is to say that I am for religious tolerance but against didactic religion - Mankind does not have to cast off its sacred words and ceremonies, for they unite men and celebrate existence, but rather to simply recognise that the sets of names they use point to the same thing, something that ultimately defies naming.
Truth is a pathless land'. Man cannot come to it through any organization, through any creed, through any dogma, priest or ritual, nor through any philosophical knowledge or psychological technique. He has to find it through the mirror of relationship, through the understanding of the contents of his own mind, through observation, and not through intellectual analysis or introspective dissection. Man has built in himself images as a sense of security—religious, political, personal. These manifest as symbols, ideas, beliefs. The burden of these dominates man's thinking, relationships and his daily life. These are the causes of our problems for they divide man from man in every relationship." Krishnamurthi
Instead I would rather draw people's attention to the manner in which I perceive those who best describe 'that which is beyond names' to agree on everything all the time, and to possess a uniting philosophy that includes all branches of human knowledge; whereas those who base their conclusions as to the nature of Being on Positivist insight alone cannot even agree upon whether they exist or not half of the time. It is in this spirit that I would like you to consider these quotations regarding the nature of 'that which is beyond names' -
THE OPENING VERSES OF THE TAO TE CHING:
The tao that can be described is not the eternal Tao.
The name that can be spoken is not the eternal Name.
The nameless is the boundary of Heaven and Earth.
The named is the mother of creation.
Freed from desire, you can see the hidden mystery.
By having desire, you can only see what is visibly real.
Yet mystery and reality emerge from the same source.
This source is called darkness.
Darkness born from darkness.
The beginning of all understanding.


WALT WHITMAN, FROM 'SONG OF MYSELF'
I do not know it--it is without name--it is a word unsaid,
It is not in any dictionary, utterance, symbol.
Something it swings on more than the earth I swing on,
To it the creation is the friend whose embracing awakes me.
Perhaps I might tell more. Outlines! I plead for my brothers and sisters.
Do you see O my brothers and sisters?
It is not chaos or death--it is form, union, plan--it is eternal
life--it is Happiness.
The past and present wilt--I have fill'd them, emptied them.
And proceed to fill my next fold of the future.
Listener up there! what have you to confide to me?
Look in my face while I snuff the sidle of evening,
(Talk honestly, no one else hears you, and I stay only a minute longer.)
Do I contradict myself?
Very well then I contradict myself,
(I am large, I contain multitudes.)



HERMANN HESSE'S STEPPENWOLF
Now, Harry, come along, be as jolly as you can. To make it so and to teach you to laugh is the whole aim in getting up this entertainment--I hope you will make it easy for me. You feel quite well, I trust? Not afraid? That's good, excellent. You will now, without fear and with unfeigned pleasure, enter our visionary world. You will introduce yourself to it by means of a trifling suicide, since this is the custom."
He took out the pocket mirror again and held it in front of my face. Again I was confronted by the same indistinct and cloudy reflection, with the wolf's shape encircling it and coursing through it. I knew it too well and disliked it too sincerely for its destruction to cause me any sorrow.
"You will now erase this superfluous reflection, my dear friend. That is all that is necessary. To do so, it will suffice that you greet it, if your mood permits, with a hearty laugh. You are here in a school of humor. You are to learn to laugh. Now, true humor begins when a man ceases to take himself seriously."
I fixed my eyes on the little mirror, where the man Harry and the wolf were going through their convulsions. For a moment there was a convulsion deep within me too, a faint but painful one like remembrance, or like homesickness, or like remorse. Then the slight oppression gave way to a new feeling like that a man feels when a tooth has been extracted with cocaine, a sense of relief and of letting out a deep breath, and of wonder, at the same time, that it has not hurt in the least. And this feeling was accompanied by a buoyant exhilaration and a desire to laugh so irresistible that I was compelled to give way to it.
The mournful image in the glass gave a final convulsion and vanished. The glass itself turned gray and charred and opaque, as though it had been burned. With a laugh Pablo threw the thing away and it went rolling down the endless corridor and disappeared.
"Well laughed, Harry," cried Pablo. "You will learn to laugh like the immortals yet. You have done with the Steppenwolf at last. It's no good with a razor. Take care that he stays dead. You'll be able to leave the farce of reality behind you directly. At our next meeting we'll drink to brotherhood, dear fellow. I never liked you better than I do today. And if you still think it worth your while we can philosophize together and argue and talk about music and Mozart and Gluck and Plato and Goethe to your heart's content. You will understand now why it was so impossible before. I wish you good riddance of the Steppenwolf for today at any rate. For naturally, your suicide is not a final one. We are in a magic theater; a world of pictures, not realities. See that you pick out beautiful and cheerful ones and show that you really are not in love with your highly questionable personality any longer. Should you still, however, have a hankering after it, you need only have another look in the mirror that I will now show you. But you know the old proverb: 'A mirror in the hand is worth two on the wall.' Ha! ha!" (Again that laugh, beautiful and frightful!) "And now there only remains one little ceremony and quite a jolly one. You have now to cast aside the spectacles of your personality. So come here and look in a proper looking glass. It will give you some fun."
Laughingly with a few droll caresses he turned me about so that I faced the gigantic mirror on the wall. There I saw myself.
I saw myself for a brief instant as my usual self, except that I looked unusually good-humored, bright and laughing. But I had scarcely had time to recognize myself before the reflection fell to pieces. A second, a third, a tenth, a twentieth figure sprang from it till the whole gigantic mirror was full of nothing but Harrys or bits of him, each of which I saw only for the instant of recognition. Some of these multitudinous Harrys were as old as I, some older, some very old. Others were young. There were youths, boys, schoolboys, scamps, children. Fifty-year-olds and twenty-year-olds played leap frog. Thirty-year-olds and five-year-olds, solemn and merry, worthy and comic, well-dressed and unpresentable, and even quite naked, long haired, and hairless, all were I and all were seen for a flash, recognized and gone. They sprang from each other in all directions, left and right and into the recesses of the mirror and clean out of it. One, an elegant young fellow, leaped laughing into Pablo's arms and embraced him and they went off together. And one who particularly pleased me, a good looking and charming boy of sixteen or seventeen years, sprang like lightning into the corridor and began reading the notices on the doors. I went after him and found him in front of a door on which was inscribed:
ALL GIRLS ARE YOURS
ONE QUARTER IN THE SLOT
My point is that Gurdjieff says "everything is matter", while Kahlil Gibran says "everything is spirit". They do not disagree - there is only one substance vibrating at different frequencies, the word you use is just a metaphor, a finger pointing at a star. Thus - if you are looking for good and bad aliens you will see aliens, if you are looking for angels and demons you will see angels and demons. If you stop looking for angels, demons and aliens? You will see your SELF in The Mirror-like White Light, The Timeless State of One from which The Many forms emerge.
You have plenty to think about, I hope some of these words resonated with you and I haven't been too didactic. I will leave you with the words of a great artist, my friend Niall Richardson:
"I wish I could write more, but time is short...
I for one believe that insanity (in the strictest sense) is something that is unavoidable if one is to be an artist, pure and simple. But the flip side to that is - as in all nature, there is an inverse to everything - the same thing could be ........as absolute sanity.
must go now.
x"

THE MARRIAGE OF BEING AND NOTHINGNESS

Message from Indigo Society member (username: existencebeyondexperience) to The Jester (including his solutions and commentary on The Three Riddles at The Gates of Paradise http://jesterspeaks.blogspot.com/2009/08/three-riddles-at-gates-of-paradise.html )


I am the monolatric pan-panen-henodeistic theist unbeliever.

Pataphor is defined by same, but differently.

That one disagrees with all implies as if to say that to disagree is to be wrong, and to agree is to be wrong.

That 1 disagrees with 0 implies as if to say that 1*(0/0) is imaginary, when in fact the solution is 0.  but 0/0=1/1, so WTF?T

I'm not anti-anything;  you are, if you doubt the validity of the statement above.

"Push the envelope of your conception, and watch reality bend to your will" does not mean that i or you or anyone is 'The' God.  That one never existed, only as many 'A' Gods as there are believers.


...

World, Who Will Heal Thee?

We are all tHe lAst – propHets aT thE end of time.

physician, heal thyself.  take up thy stethoscope and walk.

* * *


Lover, What Are You Scared Of?

that which you most fear is love

the one who has nothing to lose has nothing to fear.

* * *


How Soon is Now?


TwO THOUsANd aNd twElVe!

Halley comes in 2063, and will be spectacular, even if i'm the only one on earth who gets to see it.

* * *


Response from The Jester:


Yes, that is the case, you are the first person who has said this to me, though it is not the first time I have said it to others. It makes me laugh.

I would be interested to read some more of your work, and to enter into a dialogue regarding the implications of theic-existentialism in the World of Actions. Why? Because of all the suffering in the world - this makes me cry.


AND THIS WAS THE FIRST LOVE


The first ‘I’ saw it’s reflection in The Mirror-like White Light,
And it saw that it was good.
This was the first Narcissus,
Being and Nothingness,
I + 0,
I and Thou,
Me and You, and
This was the first Love.

*     *     *

Substance without form is insubstantial: this is Nothingness.
Form without substance is still information: this is Being.
Substance is Nothingness.
Form is Being.
1 = 0.
I am You.
Know thyself, for
This was the first Love.

*     *     *

There is no I, there is only Thou.
There is no Thou there is only I.
There is no Me, there is only You.
There is no You, there is only Me.

There are only I and Thou.
There are only You and Me.
Only Love is real, and
Ours was the first Love.

*     *     *
1992


The following paragraph from 1992 (when I was 18) is neither the most eloquent nor the most profound illumination of this topic, but it is the first where I posit the equation 1=0.
1=0
Everyone is here that I have ever met; and many more besides. For this moment in time I am a pink balloon, the light shines through me as I drift towards The Sun. For the next moment I am light, travelling, so very fast - and I wonder, when I prove that 0=1, am I mad - or is this the core of everything?
I can travel through time like it was my dimension - I am not propelled through it - so changing direction is easy.
Say, didn’t I love you? There’s a letter on the fire. This is a nice colour mind, fire, a beautiful find, but everything moves - this is my life.
My whole life, this is a river, it flows. It flows. I am a river. I am a concerto, I am a piano, and everything is unchanged - though now it makes sense!
When I flow through thought my mind gets to the heart of the equation - everything breaks down and again I prove that 1=0.
1992


This is four years earlier and clearly comes from the same perspective -


In one strange dream..
  
In one strange dream I saw you cry,
know I know I wonder why,
And when I ask you, ‘what is wrong?’
you ask me, ‘what is right?’,
‘Fore I can answer I’m swept along
by these words that you recite:

“Its as though all life on Earth
had only just begun,
It’s as though a myriad of lights
combined to make just one,
It’s as though I’ve been passing through
A thousand million places -
Behold! I will corrupt your seed
and spread dung upon your faces”

In one strange dream I saw you cry,
what is it that you need?
‘Fore I could e’en wonder why,
you began to read:

“I want to know,
I want to see,
Everything,
Nothing.

I want to have,
I want to be,
Everything,
Nothing.

But all I know and all I see,
And all I have and have to be,
Someone,
Something.

Only occasionally, in strange dreams,
Do I witness these extremes,

In which I am all and all is me,
In which I’m not here and I can see,
That I am dead and I am free,

So I can have and I can be,
Everything,
Nothing.

So I can know and I can see,
Everything,
Nothing."

The Jester, 1988, aged 14


This makes me laugh now - when you say 'I'm not anti-anything - you are' and I write 'forget what you know - everything you know is wrong' -  we are not speaking to each other, but to 'them' - yet there is no "them" and "us"!

"God only acts and is in existing beings of men"
William Blake

You Know Who I AM
(Leonard Cohen)

I cannot follow you, my love,
you cannot follow me.
I am the distance you put between
all of the moments that we will be.

You know who I am,
you've stared at the sun,
well I am the one who loves
changing from nothing to one.

Sometimes I need you naked,
sometimes I need you wild,
I need you to carry my children in
and I need you to kill a child.

You know who I am,
you've stared at the sun,
well I am the one who loves
changing from nothing to one.

If you should ever track me down
I will surrender there
and I will leave with you one broken man
whom I will teach you to repair.

You know who I am,
you've stared at the sun,
well I am the one who loves
changing from nothing to one.

I cannot follow you, my love,
you cannot follow me.
I am the distance you put between
all of the moments that we will be.

You know who I am,
you've stared at the sun,
well I am the one who loves
changing from nothing to one.

WE are all the last prophets at the end of time! This makes me laugh.

"A point in every direction is the same as no point at all"
Harry Nilsson, The Point

I do not wish to make money, but to make a difference. I wish the wealth to be returned to collective ownership. I want to begin to act collectively, so am looking to find an appropriate collectively owned means of distributing our work that we can unite behind. I cannot find such a thing - this makes me cry.

I hope you do not mind me posting your message and this response on my blog, when I receive an interesting message and write a more involved response it seems appropriate to make it available to anyone who might be interested.

Lots of love

x


Writer / Graphics sampler:
WWW.JESTER.ME.UK

Music(singing & guitar) / spoken word:
WWW.REVERBNATION.CO.UK/THECELEBRATEDMRK

Community Arts Projects (currently very old, would like to make it a more general hub for our activities):
WWW.MAKING-IT-HAPPEN.ORG.UK

Blog about being my mother (with Alzheimer's) main carer:
WWW.WHATBAFFLEDME.BLOGSPOT.COM


"The Universe is the Practical Joke of the General  at the Expense of the Particular, quoth FRATER PERDURABO, and laughed.
But those disciples nearest to him wept, seeing the Universal Sorrow.
Those next to them laughed, seeing the Universal Joke.
Below these certain disciples wept.
Then certain laughed.
Others next wept.
Others next laughed.
Next others wept.
Next others laughed.
Last came those that wept because they could not see the Joke,
and those that laughed lest they should be thought not to see the Joke, and thought it safe to act like FRATER PERDURABO.
But though FRATER PERDURABO laughed openly,
He also at the same time wept secretly; and in Himself He neither laughed nor wept.
Nor did He mean what He said. " Onion Peelings, The Book of Lies